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질문 내용 :

1.A man of uncommon and wide intelligence, distressed by the absurdity of contemporary society and impressed by the efficaciousness of scientific method desires to refashion the world. But once he begins to imagine what the world ought to be, he is apt to be blind th what it is. Utopia is his natural element. As readers we enjoy following him ; as disciples, we hestitate

2.The balance of power among the classes remains fairly equal during the eighteeth century in England. At the close of the eighteeth century the whole balance is rudely disturbed by the industrial revolution, which results not only in a financial tyranny stronger than that of the landowners, but also in the inhuman condition of mines and factories which took so long to reform.

3.A study of human history and prehistory shows that there has been a wonderful development of ethics and religion. There is no satisfactory evidence that these were handed down from heaven in perfect form, but there is abundant evidence that they, in common with all other things, have been evolving and that this process has not yet come to an end. Some of the ethical codes and religious practices current today will probably be considered barbarous in times to come

4.What we teach ourselves becomes much more a part of our being than what we learn from others. Education does not end when we leave school ; it has indeed scarcely begun. It goes on through life. How well it would be, said Seneca, if men would but exercise their brains as they do their bodies, and take as much pains for virtue as they do for pleasure.

5.These houses are not up-to-date in any way. We can build far more convenient houses in these days ; yet nobody will willingly let one of these pretty homes, built by our forefathers some centuries ago, fall into decay. In the same way, old customs are still being kept up which have long ceased to be of any use. Yet nobody would like to see these old customs die out
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